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xuejun5es1 發表於 2018-11-18 22:17

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Another thinker says the first kind of number, that of the Forms, alone exists, and some say mathematical number is identical with this.
The case of lines, planes, and solids is similar. For some think that those which are the objects of mathematics are different from those which come after the Ideas; and of those who express themselves otherwise some speak of the objects of mathematics and in a mathematical way-viz. those who do not make the Ideas numbers nor say that Ideas exist; and others speak of the objects of mathematics, but not mathematically; for they say that neither is [url=http://www.mradiobg.info/mike-palmateer-jersey-c-1015_1020/]Mike Palmateer Jersey[/url] every spatial magnitude divisible into magnitudes, nor do any two units taken at random make 2. All who say the 1 is an element and principle of [url=http://www.mradiobg.info/nhl-mens-vancouver-canucks-black-rink-warrior-pullover-hoodie-c-577_590/#NHL-Mens-Vancouver-Canucks-Black-Rink-Warrior-Pullover-Hoodie]NHL Mens Vancouver Canucks Black Rink Warrior Pullover Hoodie[/url] things suppose numbers to consist of abstract units, except the Pythagoreans; but they suppose the numbers to have magnitude, as has been said before. It is clear from this statement, then, in [url=http://www.mradiobg.info/nikolay-kulemin-jersey-c-142_151/]Nikolay Kulemin Jersey[/url] how many ways numbers may [url=http://www.carllange.me/the-north-face-tech-reppu-c-134_152/#The-North-Face-Tech-Reppu]The North Face Tech Reppu[/url] be described, and that all [url=http://www.mradiobg.info/roman-josi-jersey-c-765_779/]Roman Josi Jersey[/url] the ways have been mentioned; and all these views are impossible, but some perhaps more than others.
Book XIII Chapter 7
First, then, let us inquire if the units are associable or inassociable, and if inassociable, in which of the two ways we distinguished. For it is possible that any unity is inassociable links:

  
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fuxue7y58 發表於 2018-11-18 22:19

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The difference between becoming in the full sense and becoming in a qualified sense has been stated in our physical works.
Book VIII Chapter 2
Since the substance which exists as underlying and as matter is generally recognized, and this that which exists potentially, it remains for us to say what is the substance, in the sense of actuality, of sensible things. Democritus seems to think there are three kinds of difference between things; the underlying body, the matter, is one and the same, but they differ either in rhythm, i.e. shape, or in turning, i.e. position, or in inter-contact, i.e. order. But evidently there are many differences; for instance, some things are characterized by the mode of composition [url=http://www.carllange.me/miehet-parajumpers-gobi-eco-c-73_92/#Miehet-Parajumpers-Gobi-Eco]Miehet Parajumpers Gobi Eco[/url] of their [url=http://www.fhupeszko.pl/pteris-tall-czyścibut-5852-c-42_60_109/#Pteris-Tall-Czyścibut-5852]Pteris Tall Czyścibut 5852[/url] matter, e.g. the things formed by blending, such as honey-water; and others by being bound together, e.g. bundle; and others by being glued together, e.g. a book; and others by being nailed together, e.g. a casket; and others in more than one of these ways; and others by position, e.g. threshold and lintel (for these differ by being placed in a certain way); and others by time, e.g. dinner and breakfast; and others by place, e.g. the winds; and others by the affections proper to sensible things, e.g. hardness and softness, density and rarity, dryness and wetness; and some things by some of these qualities, others by them all, and in general some by excess and some by defect. Clearly, then, the word ‘is’ has just as many meanings; a thing is a threshold because it lies in such and such a position, and its being means its lying in that position, while being ice means having been solidified in such and such a way. And the being of some things will be defined by all these qualities, because some parts of them are mixed, others are blended, others are bound together, others are solidified, and others use the other differentiae; e.g. the hand or the foot requires such complex definition. We must grasp, then, the kinds of differentiae (for these will be the principles of the being of things), e.g. the things chalinks:

  
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