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formed by nature, natural science will be the first science; but if there is an immovable substance, the science of [url=http://www.heathersharmony.me/maillot-hongrie-c-25_201/]Maillot Hongrie[/url] this must be prior and must be first philosophy, and universal in this way, because it is first. And it will belong to this to consider being qua being-both what it is and the attributes which belong to it qua being.
Book VI Chapter 2
But since the unqualified term ‘being’ has [url=http://www.ishockey-trojor-sverige.me/joe-pavelski-tröjor-c-248_271/#Joe+Pavelski+Tröjor]Joe Pavelski Tröjor[/url] several meanings, of which one was seen’ to be the accidental, and another the true (’non-being’ being the false), while besides these there are the figures of predication (e.g. the ‘what’, quality, quantity, place, time, and any similar meanings which ‘being’ may have), and again besides all these there is that which ‘is’ potentially or actually:-since ‘being’ has many meanings, we must say regarding the accidental, that there can be no scientific treatment of it. This is confirmed by the fact that no science practical, productive, or theoretical troubles itself about it. For on the one hand he who [url=http://www.heathersharmony.me/maillot-newcastle-united-c-5_262/]Maillot Newcastle United[/url] produces a house does not produce all the attributes that come into being along with the house; for these are innumerable; the house that has been made may quite well be pleasant for some people, hurtful for some, and useful to others, and different-to put it shortly from all things that are; and the science of building does not aim at producing any of these attributes. And in the same way the geometer does [url=http://www.heathersharmony.me/racing-club-c-1_122/]Racing Club[/url] not consider the attributes which attach thus to figures, nor whether ‘triangle’ is different from ‘triangle whose angles are equal to two right angles’.-And this happens naturally enough; for the accidental is practically a mere name. [url=http://www.ishockey-trojor-sverige.me/grant-fuhr-tröja-c-102_133/#Grant+Fuhr+Tröja]Grant Fuhr Tröja[/url] And so Plato was in a sense not wrong in ranking sophistic [url=http://www.heathersharmony.me/maillot-leganes-c-3_63/#Maillot+Leganes]Maillot Leganes[/url] as dealing with that which is not. For the arguments of the sophists deal, we may say, above all with the accidental; e.g. the question whether ‘musical’ and ‘lettered’ [url=http://www.thebacha.biz/kurtka-woolrich-damskie-norwegian-fur-c-147_154/#Kurtka+Woolrich+Damskie+Norwegian+Fur]Kurtka Woolrich Damskie Norwegian Fur[/url] are different or the same, and whether ‘musical Coriscus’ and ‘Coriscus’ are the same, and whether ‘everything which is, but is not eternal, has come to be’, with the paradoxical conclusion that if one who was musical has come to be lettered, he must also have been [url=http://www.new-york-rangers-trojor-sverige.me/eddie-giacomin-tröjor-c-1/#Eddie+Giacomin+Tröjor]Eddie Giacomin Tröjor[/url] lettered and have come to be musical, and all the other arguments of this sort; the accidental is obviously akin to non-being. And this is clear also from arguments such as the following: things which are in another sense come into being and pass out of being by [url=http://www.heathersharmony.me/maillot-honduras-c-25_280/]Maillot Honduras[/url] a process, but things which are accidentally do not. But still we must, as far as we can, say further, regarding the accidental, what its nature is and from what cause it proceeds; for it will perhaps at the same time become clear why there is no science of it.
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