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lyy123h2 發表於 2019-1-27 13:47

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xuejun0xq5 發表於 2019-1-28 06:19

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ou Gentiles, if ye have heard of the dispensation of the grace of God, which is given me to you ward. How that by revelation he made known unto [url=http://www.collettemarie.me/peuterey-męskie-nowy-styl-c-128_143/]Peuterey Męskie Nowy Styl[/url] me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit, that the Gentiles should be [url=http://www.heathersharmony.me/maillot-polo-c-30/#Maillot+POLO]Maillot POLO[/url] fellow-heirs, and of the same body, and partakers of his promise in Christ, by the Gospel whereof I was made a minister, according to [url=http://www.new-york-rangers-trojor-sverige.me/steven-kampfer-tröjor-c-30/]Steven Kampfer Tröjor[/url] the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath [url=http://www.heathersharmony.me/maillot-udinese-c-18_283/]Maillot Udinese[/url] been hid in God, who created all things by Jesus Christ: to the intent [url=http://www.ishockey-trojor-sverige.me/alex-ovechkin-tröja-c-157_189/#Alex+Ovechkin+Tröja]Alex Ovechkin Tröja[/url] that now unto the principalities and powers in heavenly]
It was but one of many, and you can imagine how difficult I found it to continue with the service and put the subject from my mind till the funeral was over and I could return to solitude and my third and final examination into the meaning of this mysterious gift.
You can also [url=http://www.luisnavarro.me/cristiano-ronaldo-fotbalové-dres-c-127_177/#Cristiano+Ronaldo+Fotbalové+Dres]Cristiano Ronaldo Fotbalové Dres[/url] imagine my wonder when by following out the plan I have indicated, the subjoined sentences appeared, which, if somewhat incoherent at times — as could only be expected from the limited means at his command — certainly convey a decided meaning, especially after receiving the punctuation and capital letters, which, after long study and some after-knowledge of affairs, I have ventured upon giving them:
“My sin is ever before me.
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“Go and search diligently for the young child.
“The higher powers resist and are a terror to good works.
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“Wherefore ye must [url=http://www.heathersharmony.me/aston-villa-c-457_486/#Aston+Villa]Aston Villa[/url] needs be subject for wrath, for they are attending continually upon this thing.
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“Two possessed of devils, exceeding fierce of the household, hope Grace may evermore be cast away.
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“My will leave(s) heritage to Grace.
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“Behold a woman grievously vexed with lost sheep of the house.
“Then came she, saying: ‘It is not mete to take the children’s bread and to cast it to the dogs. Be unto, us an offering named as becometh saints. For this ye klinks:

  
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fuxue5q30 發表於 2019-1-28 06:56

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d all individuals that share in Ideas will be good.
These absurdities follow, and it also follows that the contrary element, whether it is plurality or the unequal, i.e. the great and small, is the bad-itself. [url=http://www.new-york-rangers-trojor-sverige.me/jeff-beukeboom-tröjor-c-14/]Jeff Beukeboom Tröjor[/url] (Hence one thinker avoided attaching the [url=http://www.luisnavarro.me/malmö-dresy-c-225_310/#Malmö+Dresy]Malmö Dresy[/url] good to the One, because it would necessarily follow, since generation is from contraries, that badness is the fundamental nature of plurality; while others say inequality is the nature of the bad.) It follows, then, that all things partake of the bad except one — the One itself, and that numbers partake of it in a more undiluted form than spatial magnitudes, and that the bad is the space in which the good is realized, and that it partakes in and desires that which tends to destroy it; for contrary tends to destroy contrary. And if, as we were saying, the matter is that which is potentially each thing, e.g. that of actual fire is that [url=http://www.heathersharmony.me/polo-hengda-c-30_42/#POLO+Hengda]POLO Hengda[/url] which is potentially fire, the bad will be just the potentially good.
All these objections, then, follow, [url=http://www.luisnavarro.me/island-dresy-c-181_206/]Island Dresy[/url] partly because they make every principle an element, partly because they make contraries principles, partly because they make the One a principle, partly because they treat the numbers as the first substances, and as capable of existing apart, and as [url=http://www.ishockey-trojor-sverige.me/darryl-sittler-tröja-c-102_125/]Darryl Sittler Tröja[/url] Forms.
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If, then, it is equally impossible not to put the good among the first principles and to put it among them in this way, evidently the principles are not being correctly described, nor are the first substances. Nor does any one conceive the matter correctly if he compares the principles of the universe [url=http://www.ishockey-trojor-sverige.me/chicago-blackhawks-customized-c-51_98/#Chicago+Blackhawks+Customized]Chicago Blackhawks Customized[/url] to that of animals and plants, on the ground that the more complete always comes from the indefinite and [url=http://www.luisnavarro.me/fotbalisté-dres-c-127/#Fotbalisté+Dres]Fotbalisté Dres[/url] incomplete-which is what leads this thinker to say that this is also true of the first principles [url=http://www.heathersharmony.me/fc-porto-c-457_481/]FC Porto[/url] of reality, so that the One itself is not even an existing thing. This is incorrect, for [url=http://www.collettemarie.me/belstaff-roadmaster-blouson-kurtki-c-27_30_67/#Belstaff+Roadmaster+Blouson+Kurtki]Belstaff Roadmaster Blouson Kurtki[/url] even in this world of animals and plants the principles from which these come are complete; for it is a man that produces a man, and the seed is not first.
It is out of place, also, to generate place simultaneously with the mathematical solids (for [url=http://www.ishockey-trojor-sverige.me/ron-greschner-tröja-c-1_29/#Ron+Greschner+Tröja]Ron Greschner Tröja[/url] place is peculiar to the individual things, and hence they are separate in place; but mathematical objects are nowhere), and to say that they must be somewhere, but not say what kind of thing their place is.
Those who say that existing things come from elements and that the first of existing things are the numbers, should have first distinguished the senses in which one thing comes [url=http://www.heathersharmony.me/maillot-ibrahimović-c-377_430/#Maillot+Ibrahimović]Maillot Ibrahimović[/url] from another, and then said in which sense number comes from its first principles.
By intermixture? But (1) not everything is capable of intermixture, and (2) that which is produced by it is different from its elements, and on this view the one will not remain separate or a distinct entity; but they want it to be so.
By juxtaposition, like a syllable? But then (1) the elements must have position; and (2) he who thinks of number will be able to think of the unity and the plurality apart; number then will be this-a unit and plurality, or thlinks:

  
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