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sei1trou4 發表於 2019-2-10 22:28

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xuejun5mu3 發表於 2019-2-28 23:42

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wrong; for their view is very destructive, since they will admit that this question itself affords some difficulty-whether, when we count and say — 1,2,3-we count by addition or by separate portions. But we do both; and so it is absurd to reason back from this problem to so great a difference of essence.
Book XIII Chapter 8
First of all it is well to determine what is the differentia of a number-and of a unit, if it has a differentia. Units must differ either in quantity or in quality; and neither of these seems to be possible. But number qua number differs in quantity. And if the units also did differ in quantity, number would differ from number, though equal in number of units. Again, are the first units greater or smaller, and do the later ones increase or diminish? All these are irrational suppositions. But neither can they differ in quality. For no attribute can attach to them; for even to numbers quality is said to belong after quantity. Again, quality could not come to them either from the 1 [url=http://www.luisnavarro.me/white-caps-fc-dresy-c-225_392/#White+Caps+FC+Dresy]White Caps FC Dresy[/url] or the dyad; for the former has no quality, and the latter gives quantity; for this entity is what makes things to be many. [url=http://www.heathersharmony.me/maillot-stoke-city-c-5_109/#Maillot+Stoke+City]Maillot Stoke City[/url] If the facts are really otherwise, they should state this quite at the beginning and determine if possible, regarding the differentia of the unit, why it must exist, and, failing [url=http://www.luisnavarro.me/ilkay-gundogan-fotbalové-dres-c-127_153/]Ilkay Gundogan Fotbalové Dres[/url] this, what differentia they mean.
Evidently [url=http://www.luisnavarro.me/fc-girondins-dresy-c-225_274/]FC Girondins Dresy[/url] then, if the Ideas are numbers, the units cannot all be associable, nor can they be inassociable in either of the two ways. But neither is the way in which some others speak about numbers correct. These are those who do not think there are Ideas, either without qualification or as identified with certain numbers, but think the objects of mathematics exist and the numbers are the first of existing things, and the 1-itself is the starting-point of them. It is paradoxical that there should be a 1 which is first of 1’s, as they say, but not a 2 which is first of 2’s, nor [url=http://www.heathersharmony.me/new-york-city-fc-c-457_511/]New York City FC[/url] a 3 of 3’s; for the same [url=http://www.luisnavarro.me/portugalsko-dres-dámské-c-23_33/]Portugalsko Dres Dámské[/url] reasoning applies to all. If, then, the facts with regard to number are so, and one supposes mathematical number alone to exist, the 1 is not the [url=http://www.thebacha.biz/kurtki-woolrich-c-147/]Kurtki Woolrich[/url] starting-point (for this [url=http://www.ishockey-trojor-sverige.me/luc-snuggerud-tröjor-c-51_84/#Luc+Snuggerud+Tröjor]Luc Snuggerud Tröjor[/url] sort of 1 must differ from the-other units; and if this is so, there must also be a 2 which is first of 2’s, and similarly with the other successive numbers). But if the 1 is the starting-point, the [url=http://www.luisnavarro.me/rusko-dres-dámské-c-23_47/#Rusko+Dres+Dámské]Rusko Dres Dámské[/url] truth about the numbers must rather be what Plato used to say, and there must be a first 2 and 3 and numbers must not be associable with one another. But if on the other hand one supposes this, many [url=http://www.luisnavarro.me/roma-dresy-c-225_346/#Roma+Dresy]Roma Dresy[/url] impossible results, as we have said, follow. But either this or the other must be the [url=http://www.collettemarie.me/buty-moncler-c-8/#Buty+Moncler]Buty Moncler[/url] case, so that if neither is, number cannot exist separately.
It is evident, also, from this that the third version is the worst,-the view ideal and mathematical number is the same. For two mistakes must then meet in the [url=http://www.luisnavarro.me/uruguay-dresy-c-181_213/#Uruguay+Dresy]Uruguay Dresy[/url] one opinion. (1) Mathematical number cannot be of this sort, but the holder of this view has to spin it out by making suppositions peculiar to himself. And (2) he must also admit all the consequences that confront thoselinks:

  
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fuxue6t17 發表於 2019-2-28 23:43

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Hutchinson, and others, [url=http://www.ishockey-trojor-sverige.me/alexei-kovalev-tröja-c-198_218/]Alexei Kovalev Tröja[/url] there was among the Independents and Anabaptists a profound distrust of learning, which is commented upon by writers of all shades of politics. Dr. South in his sermons remarks that ‘All learning was cried down, so that with them the best preachers were such as could not read, and [url=http://www.heathersharmony.me/maillot-manchester-city-enfant-c-333_337/#Maillot+Manchester+City+Enfant]Maillot Manchester City Enfant[/url] the best divines such as could not write. In all their preachments they so highly pretended to the Spirit, that some of them could hardly spell a letter. To be blind with them was a proper qualification of a spiritual guide, and to be book-learned, as they called it, and to be irreligious, were almost convertible terms. None save tradesmen and mechanics were allowed to have the Spirit, and those only were accounted [url=http://www.luisnavarro.me/ilkay-gundogan-fotbalové-dres-c-127_153/]Ilkay Gundogan Fotbalové Dres[/url] like [url=http://www.heathersharmony.me/maillot-toluca-c-1_227/#Maillot+Toluca]Maillot Toluca[/url] St. Paul who could work with their hands, and were able to make a pulpit before preaching in it.’
In the collection of loyal ballads reprinted in 1731, the Royalist bard harps upon the same characteristic:
‘We’ll down with universities
Where learning is professed,
Because they practise and maintain
The language of the beast.
We’ll drive the doctors out [url=http://www.luisnavarro.me/bvb-borussia-dortmund-dres-děti-c-52_61/#BVB+Borussia+Dortmund+Dres+Děti]BVB Borussia Dortmund Dres Děti[/url] of doors,
And parts, whate’er they be,
We’ll cry all parts and learning down,
And heigh, then up go we!’
Note B.— On the Speed of Couriers.
It is difficult for us in these days of steam [url=http://www.receptek.biz/longchamp-le-pliage-c-13/]Longchamp Le Pliage[/url] and electricity to realise how long it took to despatch a message in the seventeenth century, even when the occasion was most pressing. Thus, Monmouth landed at Lyme on the morning of Thursday, the 11th of June. Gregory Alford, the Tory mayor of Lyme, instantly fled to Honiton, whence he despatched a messenger to the Privy Council. Yet it was five o’clock in the morning of Saturday, the 13th, before the news reached London, though the distance is but 156 miles.
Note C.— On the Claims of the Lender of a Horse.
The difficulty touched upon by Decimus Saxon, as to the claim of the lender of a horse upon the booty gained by the rider, is one frequently discussed by writers of that date [url=http://www.heathersharmony.me/survetement-psg-c-129_155/#Survetement+PSG]Survetement PSG[/url] upon the [url=http://www.heathersharmony.me/maillot-malaga-c-3_233/]Maillot Malaga[/url] usages of war. One distinguished authority says: [url=http://www.luisnavarro.me/dámské-c-23/#Dámské]Dámské[/url] Praefectus turmae equitum Hispanorum, cum proelio tuba caneret, unum ex equitibus suae turmae obvium habuit; qui questus est quod paucis ante diebus equum suum in certamine amiserat, propter quod non poterat imminenti proelio interesse; unde jussit Praefectus ut unum ex suis equis conscenderet et ipsum comitaretur. Miles, equo conscenso, inter fugandum hostes, incidit in ipsum ducem hostilis exercitus, quem cepit et consignavit Duci exercitus Hispani, qui a captivo [url=http://www.collettemarie.me/belstaff-ocelot-kurtki-c-27_30_42/]Belstaff Ocelot Kurtki[/url] vicena aureorum millia est consequutus. Dicebat Praefectus partem pretii hujus redemptionis sibi debere, quod miles equo suo dimicaverat, qui alias proelio interesse non potuit. Petrinus Bellus affirmat se, cum esset Bruxellis in curia Hispaniarum Regis de hac quaestione consultum, et censuisse, pro Praefecto facere aequitatem quae praecipue respicitur inter milites, quorum controversiae ex aequo et bono [url=http://www.luisnavarro.me/olympique-lyonnais-fotbalové-dres-c-91_107/#Olympique+Lyonnais+Fotbalové+Dres]Olympique Lyonnais Fotbalové Dres[/url] dirimendae sunt; [url=http://www.receptek.biz/michael-kors-classic-dźwigać-c-8/#Michael+Kors+Classic+Dźwigać]Michael Kors Classic Dźwigać[/url] unde ultra conventa quis obligatur ad id quod alterum alteri prasstare oportet.’ The case, it appears, ultimlinks:

  
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hmxiang8g 發表於 2019-2-28 23:45

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New furniture has no charms for me compared with [url=http://www.luisnavarro.me/finsko-dresy-c-181_195/#Finsko+Dresy]Finsko Dresy[/url] old. It is the oldthings that we love--the old faces, the old books, the old jokes. Newfurniture can make a palace, but it takes old furniture to make ahome. Not merely old in itself--lodging-house furniture generally isthat--but it must be old to us, old in associations and recollections.
The furniture of furnished apartments, however ancient it may be inreality, is new to our eyes, and we feel as though we could never geton with it. As, too, in the case of all fresh acquaintances, whetherwooden or human (and there is very little difference between the twospecies sometimes), everything impresses you with its worst aspect.
The knobby wood-work and shiny horse-hair covering of the easy-chairsuggest anything but ease. The mirror is smoky. The [url=http://www.luisnavarro.me/lionel-messi-fotbalové-dres-c-127_180/]Lionel Messi Fotbalové Dres[/url] curtains wantwashing. The carpet is frayed. The table looks as if it would goover the instant anything was rested on it. The grate is cheerless,the wall-paper hideous. The ceiling appears to have had coffee spiltall over it, and [url=http://www.heathersharmony.me/ac-milan-c-457_508/#AC+Milan]AC Milan[/url] the ornaments--well, they are worse than thewallpaper.
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