Negros Oriental
Siaton is often referred to as the actual "rice bowl" of the province. The town has got one of the largest land areas in the south. It is a a couple of hours drive from Dumaguete City.
Siaton could be the southernmost municipality in the province of Negros Oriental. It has 26 barangays, 14 of which are nearby the coast. The Siaton shoreline runs to 51 kilometers as the total land area can be 335.40 km2.
It is a 1st school municipality in the third area of the province. According to the 07 census, it has a population connected with 67,943 people. The major traveller attraction of Siaton is Pond Balanan, a 15 km rise from Siaton national highway. It can be ideal for camping, swimming plus outdoor recreations. It also boasts of the Antulang Beach which has whitened pebble beaches, interesting mountain formations, clear waters as well as underwater scenery ideal for scuba diving. There is also a good site with regard to windsurfing, scuba diving, and sailing including the Tambobo Beach.
Siaton provides Negros Oriental guests a refreshing encounter along with nature, from beaches to the beautiful mountain lake that had been created by landslide caused by an earthquake in the 1920s.
Siaton has the on top of that worlds, the coastal parts feature beaches and going, the inland areas are generally agricultural, while the mountanous areas are now being reforested with fruit trees to give an additional source of income to the locals.
Tourism in Siaton is easily developing and becoming generally sizeable like Tambobo Bay in barangay Bonbonon along with Balanan Lake indicates great potentials in Tourism. Among the main products of the municipality will be rice, coconuts, corn, cassava, sweet potatoes, black color berries (duhat), siri guelas and mangoes.
Add to all of these nature gift of Water Balanan, which is a community managed and protected resource, that has been offering holidaymakers yet another reason to visit Siaton, that's just an hour away from Dumaguete City, the capital of Negros Oriental within the Philippines.
The legend regarding Siaton goes to the days before the Spaniards came to the Philippines. Well before that it is said that there was a compact settlement situated between a pair of rivers now Siaton and Canaway streams. The original natives were said to have descended from the among the list of ten families that left Borneo with Datu Puti. Following the oral reports, it was said that a hard of hearing man lived by the big river west of the balangay. It had become him that several Moro experienced traders met as they scouted for h2o. Being hard of experiencing, they answered their queries with his name, "Si Aton", thinking that we were looking at asking what his identity was. From then on, the place had been called SIATON.
The earliest settlement on the town was located at Bokoboko at the old cemetery at the jaws of the Canaway River. But caused by incessant piratical raids, the residents ended up forced to transfer to Olambid (at present in sitio Nawacat in Casala a good). In 1777, the resident decided Apak as their leader. Eventually, the drying up of the river the spot that the Moros used to dock their boats motivated the resident to maneuver lower to Mangudkod (Barangay Sandulot). Spanish missionaries subsequently asked them to move more down to Calumpang under Eskong Yawa and by 1872, people finally settled in the present Poblacion.
After that, the municipality will discuss its historical development along with other areas in the province punctuated by using highlights of disasters and events within the general framework with Philippine history. In essence the of the municipality would evolve around the political administra tions of the next leaders that ruled town especially the political influence as well as control of the Tayko Family in the Spanish period up to The early nineties when finally the populace elected a great "outsider" from the traditional ruling elite family.
The Siaton Parish was implemented in 1848, under the patronage with St. Nicholas de Bari. The fiesta highlight is a ritual connected with pagan provenance, the Inagta, featuring dim painted performers imitating your movements of certain god's gifts to earth.
The Bonbonon range, which has gone through massive greening, supplements the town economy with vast sugarcane plantations plus agro forestry.
Barrio Casala an was the couch of the 6th District Civil Government during World War II. Inside Bonbonon Point, also referred to by the individuals as Pirate Cove, was the web page of the PC Coastal Patrol initially calamity on February 7, 1942, any time their boat was shelled in addition to sunk by Timberland Boots Cheap a Japanese destroyer. Earl Jude L. Thesis, Silliman University; March 1993
When the Spanish conquistadores came, this individuals were converted to the Christian trust. But MOROS from Jolo made several attacks on the established Alfredia village looting homes and kidnapping kids and women. In one of these MORO raids the fierce battle between the AGTA and the invaders was fought. Astonishingly during the battle a darkish shadow covered the AGTA so that the invaders could not see them. This particular led to the humiliating beat of the Moros. The AGTA later found out that the shadow was that of San Nicholas environnant les Bari, the patron saint with the town.
The victorious Agta given homage to the patron saint San Nicholas de Bari by dancing this "INAGTA" and chanting "VIVA SEOR SAN NICHOLAS". From that time in, the people never failed to perform the "INAGTA" every December 6 which is the repast day of their patron st. The dance group looks at this a fulfillment of their claim. They strongly believe that simply by performing their vow illness and other calamities will not hit on them. As generations go and come, the sons and grandsons in the old dancers perpetuate this regular dance.
The "INAGTA" dance is a straightforward follow the leader sequence described as imitating the movements involving animals such as the monkey (inonggoy), crow (inowak), frog (binaki), tikling (tinikling), along with snake (hinalas). They sing audio depicting their life plus recite verses (luwa) which requirements the confirmation of the set by saying "MATU OD BA AGTA? Which the class answers "MATU OD. From time to time they chant "VIVA SEOR SAN NICHOLAS!
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