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Incapacity is privation of capacity-i.e. of such Dresy a principle as has been described either in general or in the case of something that would naturally have the capacity, or even at the time when it would naturally already have it; for the senses in which we should call a boy and a man and a eunuch ‘incapable of begetting’ are distinct.-Again, to either kind of capacity there is an opposite incapacity-both to that which only can produce movement and to that which can produce it well.
Some things, then, are called adunata in virtue of this kind of incapacity, while others are so in another sense; i.e. both dunaton and adunaton are used as follows. The impossible is that of which the contrary is of necessity true, e.g. that the diagonal of a square is commensurate with the side is impossible, because such a statement is a falsity of which the contrary is not only true but also necessary; that it is commensurate, then, is not only false but also of necessity false. The contrary of this, the possible, is found when it is not necessary that the Ty Rattie Jersey contrary Salomon Quest 4D GTX Kengät is false, e.g. that a man should be seated is possible; for that he is not seated is not of necessity false. The possible, then, in one sense, as has been said, means that which is not of necessity Scott Darling Jersey false; in one, that which is true; in one, that which may be true.-A ‘potency’ or ‘power’ in geometry is so called by a change of meaning.-These senses of ‘capable’ or ‘possible’ involve no reference to potency. But Ryan Getzlaf Jersey the senses which involve a reference to potency all refer to the primary kind of potency; and this is a source of change in another thing or in the same thing qua other. For other things are called ‘capable’, some because something else has such a potency over them, some because it has not, some because it has it in a particular way. The same is true of the things that are incapable. Charms Tall Czyścibut 3042 Therefore the proper definition of the primary kind of potency will be ‘a source of change Jari Kurri Jersey in another thing or in the Antoine Roussel Jersey same thing qua other’.
Book V Chapter 13
‘Quantum’ means that which is divisible into two or more constituent parts of which each is by nature a ‘one’ Jacob Larsson Jersey and a ‘this’. A quantum Nike Air Max Flair Herrar Skór is a plurality if it is numerable, a magnitude if it is a measurable. ‘Plurality’ means that which David Backes Jersey is divisible potentially into non-continuous parts, ‘magnitude’ that which is divisible into continuous Jakob Chychrun Jersey parts; of magnitude, that which is continuous in one dimension is length; in two breadth, in three depth. Of these, limited plurality is number, limited length is a line, breadth a surface, depth a solid.
Again, some things are called quanta in virtue of their own nature, others incidentally; e.g. the line is a quantum by its own nature, the musical is one incidentally. Of the things that are quanta by their own nature some are so as substances, e.g. the line is a quantum (for ‘a certain kind of quantum’ is present in the definition which states what it is), and others are modifications and states of this kind of substance, e.g. much and littllinks:

  
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from its instances-of the unity of each general term they try at least to explain somehow why number must exist. Since their reasons, however, are neither conclusive nor in themselves possible, one must not, for these reasons at least, assert the existence of number. Again, the Pythagoreans, because they saw many attributes of numbers belonging te sensible bodies, supposed real things to be numbers-not separable numbers, however, but numbers of which real things consist. But why? Because the attributes of numbers are present in a musical scale and in the heavens and in many other things. Those, however, who say that mathematical number alone exists cannot Moncler Kamizelka Mêskie according to their hypotheses Fox Fur Czyścibut 5531 say anything of this sort, but it used to be urged that these sensible things could not be the subject of the sciences. But we maintain that they are, as Nike Air Max 2017 Męskie we said before. And it is evident that the objects of mathematics do not exist apart; for if they existed Nick Leddy Jersey apart their attributes would not have been present Parajumpers Damskie Simona in bodies. Now the Pythagoreans in this point are open to no objection; but in that they construct natural bodies out of numbers, things that have Belstaff Nowy Panther Kurtki lightness and weight out of things that have not weight or lightness, they seem to speak of another heaven and other bodies, not of the sensible. But those who make number separable assume that it both exists and is separable because the axioms would not be true of sensible things, while the statements of mathematics are true and ‘greet the soul’; and similarly with the spatial magnitudes of mathematics. Ryan Nugent-Hopkins Jersey It is evident, then, both that the rival theory will say Nike Roshe Run Damskie the contrary of this, and that the difficulty we raised just now, why if numbers are in no way present in sensible things their attributes are present in sensible things, has to be solved by those who hold these views.
There are Salomon XA Pro 3D Gore-Tex Kengät some who, because the point is the limit and extreme of the line, the line of the plane, and the plane of the solid, think there must be real things of this sort. We must therefore examine this argument too, Classic Mini Škornji 5854 and see whether it is not remarkably weak. For (i) extremes are not substances, but rather all these things are limits. For even Logan Brown Jersey walking, and movement in general, has a limit, so that on their theory this will Philipp Grubauer Jersey be a ‘this’ and a substance. But that is absurd. Not but what (ii) even if they are substances, they will all be the substances of the sensible things in this world; for it is to these that the argument applied. Why then should they be capable of existing apart?
Again, if we are not too easily satisfied, we may, regarding all number and the objects of mathematics, press this difficulty, that they contribute nothing to one another, the prior to the posterior; for if number did not exist, none the less spatial magnitudes would exist for those who maintain the existence of the objects of mathematics only, and if spatial magnitudes did not exist, soul and sensible bodies would exist. But the observed facts show that nature is not a series of episodes, like a bad tragedy. As for the belielinks:

  
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