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‘You see, friends,’ said Monmouth, turning lack-lustre eyes from one leader to another, ‘Providence would seem to be against us. Some new mishap is ever at our heels.’
‘Not Providence, your Majesty, but our own negligence,Menn Moncler Bresle,’ cried Saxon boldly. ‘Had we advanced on Bristol last night, we might have been on the right side of the ramparts by now.’
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‘Aye! aye! On to Bristol! God with us!’ cried several of the Puritans excitedly.
‘But it is madness — dummheit — utter foolishness,’ Buyse broke in hotly. ‘You have the chance and you will not take it. Now the chance is gone and you are all eager to go. Here is an army of, as near as I can judge, five thousand men on the right side of the river. We are on the wrong side, and yet you talk of crossing and making a beleaguering of Bristol without breaching-pieces or spades, and with this force in our rear. Will the town make terms when they can see from their ramparts the van of the army which comes to help them? Or does it assist us in fighting the army to have a strong town beside us,Manchester United Pas Cher, from which horse and foot can make an outfall upon our flank? I say again that it is madness.’
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From these facts one might think that the only cause is the so-called material cause; but as men thus advanced, the very facts opened the way for them and joined in forcing them to investigate the subject. However true it may be that all generation and destruction proceed from some one or (for that matter) from more elements, why does this happen and what is the cause? For at least the substratum itself does not make itself change; e.g. neither the wood nor the bronze causes the change of either of them, nor does the wood manufacture a bed and the bronze a statue, but something else is the cause of the change. And to seek this is to seek the second cause, as we should say,Peuterey Mężczyźni Kurtka,-that from which comes the beginning of the movement. Now those who at the very beginning set themselves to this kind of inquiry,Parajumpers Herreklær Jakke, and said the substratum was one, were not at all dissatisfied with themselves; but some at least of those who maintain it to be one-as though defeated by this search for the second cause-say the one and nature as a whole is unchangeable not only in respect of generation and destruction (for this is a primitive belief,PJS Dameklær Harraseeket Strøk Norge Salg, and all agreed in it),Dame Moncler Ilay Norge Salg, but also of all other change; and this view is peculiar to them. Of those who said the universe was one, then none succeeded in discovering a cause of this sort, except perhaps Parmenides, and he only inasmuch as he supposes that there is not only one but also in some sense two causes. But for those who make more elements it is more possible to state the second cause,Menn Moncler Gabriel Norge Salg, e.g. for those who make hot and cold, or fire and earth,PJS Dameklær P.J.S Parkas Norge Salg, the elements; for they treat fire as having a nature which fits it to move things,CG Menn Tremblant Jakke Norge Salg, and water and earth and such things they treat in the contrary way.
When these men and the principles of this kind had had their day,Piumini Moncler Hermine, as the latter were found inadequate to generate the nature of things men were again forced by the truth itself, as we said, to inquire into the next kind of cause. For it is not likely either that fire or earth or any such element should be the reason why things manifest goodness and, beauty both in their being and in their coming to be,Chaussures Air Jordan 1 Phat/Retro Homme, or that those thinkers should have supposed it was; nor again could it be right to entrust so great a matter to spontaneity and chance. When one man said,CG Dame Hybridge Jakke Norge Salg, then, that reason was present-as in animals, so throughout nature-as the cause of order and of all arrangement, he seemed like a sober man in contrast with the random talk of his predecessors. We know that Anaxagoras certainly adopted these views, but Hermotimus of Clazomenae is credited with expressing them earlier. Those who thought thus stated that there is a principle of things which is at the same time the cause of beauty, and that sort of cause from which things acquire movement.
Book I Chapter 4
One might suspect that Hesiod was the first to look for such a thing-or some one else who put love
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