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071psecn發表於 2017-12-22 21:12 | 只看該作者

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d all individuals that share in Ideas will be good.
These absurdities follow, and it also follows that the contrary element, whether it is plurality or the unequal, Adriano Jersey i.e. the great and small, is the bad-itself. (Hence one thinker avoided attaching the good to the One, because it would necessarily follow, since generation is from contraries, that badness is the fundamental nature of plurality; while others say inequality is the nature of the bad.) It follows, then, that all things partake of the bad except one — the One itself, and that numbers partake of it in a more undiluted form than spatial magnitudes, and that the bad is the space in which the good is realized, and that it partakes in and desires that which tends to destroy it; for contrary tends to destroy contrary. And if, as we were saying, the matter is that which is potentially each thing, e.g. that of actual fire is that which is potentially fire, the bad will be just the potentially good.
All these objections, then, follow, partly because they make every principle an element, partly because they make contraries principles, partly because they make the One a principle, partly because they treat the numbers as the first substances, and as capable of existing apart, and as Forms.
Book XIV Chapter 5
If, then, it is equally impossible not to put the good among the first principles and to put it among them in this way, evidently Orbelin Pineda Jersey the principles are not being correctly described, nor are the first substances. Mats Hummels Jersey Nor does any one conceive the matter Bayern Drakter correctly if he compares the principles of the universe to that of animals and plants, on the ground that the more complete always comes from the indefinite and incomplete-which is what leads this thinker to say that this is also true of the first principles of reality, so that the One itself is not even an existing thing. This is incorrect, for even in this world of animals and plants the Sergi Samper Jersey principles from which these Blank Jersey come are complete; for it is a man that produces a man, and the seed is not first.
It is out of place, also, to generate place simultaneously with the mathematical solids (for place is peculiar to the individual things, and hence they are separate in place; but mathematical objects are nowhere), and to say that they must be somewhere, but not say what kind of thing their place is.
Those who say that existing things come from elements and that the first of existing things are the numbers, should have first distinguished the senses in which one thing comes from another, and then said in which sense number comes from its first principles.
By intermixture? But (1) not everything is capable of intermixture, and (2) that which is produced by it is different from its elements, and on this view the one will not remain separate or a distinct entity; but they want it to be so.
By juxtaposition, like a syllable? But then (1) the elements must have position; and Blank Jersey (2) he who thinks of number will be able to think of the unity and the plurality apart; number then will be this-a unit and plurality, or th

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meiqi5515jm發表於 2017-12-22 21:28 | 只看該作者

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there is no ‘difference’; for the things, the denials of which are combined, belong to different classes, so that the substratum is not one.
Book X Chapter 6
We might raise similar questions about the one and the many. For if the many are absolutely opposed to the one, certain impossible results follow. One will then be few, whether few be treated here as singular or plural; for the many are opposed also to the few. Further, two will be many, since the double is multiple and ‘double’ derives its meaning from ‘two’; therefore one will be few; for what is that in comparison with which two are many, except one, which must therefore be few? For there is nothing fewer. Further, if the much and the little are in plurality what the long Richard Wright Jersey and the short are in length, and whatever is much is Portugal Damen also many, and the many are much (unless, indeed, there is a Bayern Munchen Drakt Barn difference in the case of an easily-bounded continuum), the little (or few) will be a plurality. Therefore one is a plurality if it is few; and this Neymar Jersey it must be, if two are many. But perhaps, while the ‘many’ are in a sense said to be also ‘much’, it is with a difference; e.g. water is much but not many. But ‘many’ is applied to the things that are divisible; in the one sense it means a plurality which is excessive either absolutely or relatively (while ‘few’ is similarly a plurality which is deficient), and in another sense it means number, in which sense alone it is opposed to the one. For we say ‘one or many’, just as if one were to say ‘one and ones’ or ‘white thing and white things’, or to compare the things that have been measured with the measure. It is in this sense also that multiples are so called. For each number is said to be many because it consists of ones and because each number is measurable by one; and it is ‘many’ as that which is opposed to Manchester United Damen one, not to the few. In this sense, then, even two is many-not, however, in the sense of a plurality which is excessive either relatively or absolutely; it is the first plurality. But without qualification two is few; for it is first plurality which is deficient Daniel Cleary Jersey (for this reason Anaxagoras was not right in leaving the subject with the statement that ‘all things were together, boundless both in plurality and in smallness’-where for ‘and in smallness’ he should have said ‘and in fewness’; for they could not have been boundless in fewness), since it is not one, as some say, but two, that make a few.
The one is opposed then to the many in numbers as measure to thing measurable; and these are opposed as are the relatives which are not from their very nature relatives. We have distinguished elsewhere the two senses in which relatives are so called:-(1) as contraries; (2) as knowledge to thing known, a term being called relative because another is relative to it. There is nothing to prevent one from being fewer than something, e.g. than two; for if one is fewer, it is not therefore few. Plurality is as it were the Ander Herrera Jersey class to which number belongs; for number is plurality mea

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