ity in the ethical teaching. To rely for this reason on a certain feeling which, on account of the effect expected from it, is called moral, may,Moncler Kurtki Mêskie, perhaps, even satisfy the popular teacher,Australie Pas Cher, provided he desires as the criterion of a moral duty to consider the problem: "If everyone in every case made your maxim the universal law, how could this law be consistent with itself?" But if it were merely feeling that made it our duty to take this principle as a criterion, then this would not be dictated by reason, but only adopted instinctively and therefore blindly.
But in fact,Chaussures Nike Air Max 95, whatever men imagine, no moral principle is based on any feeling, but such a principle is really nothing else than an obscurely conceived metaphysic which inheres in every man's reasoning faculty; as the teacher will easily find who tries to catechize his pupils in the Socratic method about the imperative of duty and its application to the moral judgement of his actions. The mode of stating it need not be always metaphysical, and the language need not necessarily be scholastic,Menn Moncler Gabriel, unless the pupil is to be trained to be a philosopher. But the thought must go back to the elements of metaphysics, without which we cannot expect any certainty or purity,Chaussures Supreme x Nike Air Max 98, or even motive power in ethics.
If we deviate from this principle and begin from pathological,CG Menn Hybridge Hoody Jakke Norge Salg, or purely sensitive, or even moral feeling (from what is subjectively practical instead of what is objective), that is,PJS Herreklær Schroeder Parkas, from the matter of the will, the end, not from its form that is the law,Canada Goose Hybridge Hoody Jackor, in order from thence to determine duties; then, certainly, there are no metaphysical elements of ethics, for feeling by whatever it may be excited is always physical. But then ethical teaching, whether in schools, or lecture-rooms, etc.,Chaussures New Balance 1400, is corrupted in its source. For it is not a matter of indifference by what motives or means one is led to a good purpose (the obedience to duty). However disgusting, then, metaphysics may appear to those pretended philosophers who dogmatize oracularly, or even brilliantly, about the doctrine of duty, it is, nevertheless,[url=http://www.le-guide-du-nord-pas-de-calais.fr/maillot-joueurs-c-390/#PasCher">Maillot Joueurs Pas Cher[/url], an indispensable duty for those who oppose it to go back to its principles even in ethics, and to begin by going to school on its benches.
We may fairly wonder how, after all previous explanations of the principles of duty, so far as it is derived from pure reason, it was still possible to reduce it again to a doctrine of happiness; in such a way, however, that a certain moral happiness not resting on empirical causes was ultimately arrived at, a self-contradictory nonentity. In fact, when the thinking man has conquered the temptations to vice, and is conscious of having done his (often hard) duty, he finds himself in a state of peace and satisfaction which may well be called happiness, in which virtue is her own reward. Now, says the eudaemonist,Canada Goose Trillium Parka, this delight, this happiness,Costa Rica Pas Cher, is the real motive of his acting virtuously. The notion of duty, says he, does not immediately determine his will; it is only by means of the happiness in prospect that he is moved to his duty.
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