thing is itself is the single reason and the single cause to be given in answer to all such questions as why the man is man, or the musician musical’, unless one were Women Denim Jackets to answer ‘because each thing Converse All Star Platform is inseparable from itself, and its being one just meant this’; this, however, is common to all things and is a short and easy way with the question). But we can inquire why man is an animal of such and such a nature. This, then, is plain, that we are not inquiring why he who is a man is a man. We are inquiring, then, why something is predicable of something (that it is predicable must be clear; for if not, the inquiry is an inquiry Męskie Vans Zero Lo into nothing). E.g. why Women Sweatshirts does it thunder? This is the same as ‘why is sound produced in the clouds?’ Thus the inquiry is about the predication of one thing of another. And why are these things, i.e. bricks and stones, a house? Plainly we are seeking the cause. And this is the essence (to speak Women Straight-Leg Jeans abstractly), which in some cases is the end, e.g. perhaps in the Męskie Vans LXVI Variable case of a house or Męskie Vans Sk8-Hi a bed, and in some cases is the first mover; for this also is a cause. But while the efficient cause is sought in the case of genesis and destruction, the final cause is sought in the case of being also.
The object of the inquiry is most easily overlooked where one term is not expressly predicated of another (e.g. when Adidas ZX750 we inquire ‘what man is’), because we do not distinguish and do not say definitely that certain elements make up a certain whole. But we Męskie Vans Old Skool must articulate our meaning before we begin to inquire; if not, the inquiry is on the border-line between being a search for something and a search for nothing. Since we must have the existence of the thing as something given, clearly the question is why the matter is some definite thing; e.g. why are these materials a house? Because that which was the essence of a house is present. And why is this individual thing, or this body having this form, a man? Therefore what we seek is the cause, i.e. the form, by reason of which the matter is some definite thing; and this is the substance of the thing. Evidently, then, in the case of simple terms no inquiry nor teaching is possible; our attitude towards such things is other than that of inquiry.
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