ity in the ethical teaching. To rely for this reason on a certain feeling which, on account of Matias Kranevitter Drakter the effect expected from it, is called moral, may, perhaps, even satisfy the popular teacher, provided he desires as the criterion of a moral duty to consider the problem: "If everyone in every case made your maxim the universal law, how could this Leroy Sane Drakter law be consistent with itself?" But if it were merely feeling that made it our duty to take this principle as a criterion, then this would not be dictated by reason, but only adopted instinctively and therefore blindly.
But in fact, whatever men imagine, no moral principle is based on any feeling, but such a principle is really nothing else than an obscurely conceived metaphysic Sweden Jerseys fuck google which inheres in every man's reasoning faculty; as the teacher will easily find who tries to catechize his pupils in the Socratic method about the imperative of duty and its application to the moral judgement of his actions. The mode of stating it need not Lyon Jerseys fuck google be always metaphysical, and the language need not necessarily be scholastic, unless the pupil is to be trained to be a philosopher. But Real Madrid Jersey the thought must go back to the elements of metaphysics, without which we cannot expect any certainty or purity, or even motive power in ethics.
If we deviate from this principle and begin from pathological, or purely sensitive, or even moral feeling (from what is subjectively practical instead of what New York Rangers Lippikset is objective), that is, from the matter of the will, the Jordan 2 end, not from its form that is the law, in order from thence to determine duties; then, certainly, there are no metaphysical elements of ethics, for feeling by whatever it may be excited is always physical. But then ethical teaching, whether in schools, or lecture-rooms, etc., is corrupted in its source. For it is not a matter of indifference by what motives or means one is led to a good purpose (the obedience to duty). However disgusting, then, metaphysics may appear to those pretended philosophers who dogmatize oracularly, or even brilliantly, about the doctrine of duty, it is, nevertheless, an indispensable duty for those who oppose it to go back to its principles even in ethics, and to begin by Filipe Luis Drakter going to school on its benches.
We may fairly wonder how, after all previous explanations of the principles of duty, so far Originals EQT Racer 2.0 as it is derived from pure reason, it was still possible to reduce it again to a doctrine of happiness; Adam Lallana Drakter in such a way, however, that a certain moral happiness not resting on empirical causes was ultimately arrived at, a self-contradictory nonentity. In fact, when the thinking man has conquered the temptations to vice, and is Mathias Corujo Drakter conscious of having done his (often hard) duty, he finds himself in Gregoire Defrel Drakter a state of peace and satisfaction which may well be called happiness, in which virtue is her own reward. Now, says the eudaemonist, this delight, this happiness, is the real motive of his acting virtuously. The notion of duty, says he, does not immediately determine his will; it is only by means of the happiness in prospect that he is moved to his duty. links:
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