not universal, and knowledge is of universals. This is clear from demonstrations and from definitions; for we do Team Sweden Jersey not conclude that this triangle has its angles equal to two right angles, unless every triangle has its angles equal to two right angles, nor that this man is an animal, unless every man is an animal.
But if the principles are universal, either the substances composed of them are also universal, or non-substance will be prior to substance; for the universal is not a substance, but the element or principle is universal, and the element or principle is prior to the things of which it is the Timberland Couple 6 Inch Boots principle or element.
All these difficulties follow naturally, when they make the Ideas out of elements and at the same time claim that apart from the substances which have the same form Cody Ceci Jersey there are Ideas, a single separate entity. But if, e.g. in the case of the elements of speech, the a’s and the b’s may quite well be many and there need be no a-itself and b-itself besides the many, there may be, so far as Jannik Hansen Jersey this goes, an infinite number of similar syllables. The statement that an knowledge is universal, so that the principles of things must also be universal and not separate substances, presents CG Miehet Calgary Parka indeed, of all the points we have mentioned, the greatest difficulty, but yet Pascal Dupuis Jersey the statement is in a sense true, although in a sense it is not. For knowledge, like the verb ‘to know’, means two things, of which Pony Polo one is potential and one actual. The potency, being, as matter, universal and indefinite, deals with the universal and indefinite; but the actuality, being definite, deals with a definite object, being a ‘this’, it deals with a ‘this’. But per accidens sight sees universal colour, because this individual colour which it sees is colour; and this individual a which the grammarian investigates is an a. For if the principles must be universal, what is derived from them must also be universal, as in demonstrations; and if this is so, there will be nothing capable of separate existence-i.e. no substance. But evidently in a sense knowledge is universal, and in a sense it is not.
Book XIV Chapter 1
REGARDING this kind of substance, what we have said Corey Crawford Jersey must be taken as sufficient. All philosophers make the first principles contraries: as in natural things, so also in the case Rod Langway Jersey of unchangeable substances. But since there cannot be anything prior to the first principle of all things, the principle cannot be the principle and yet be an attribute of something else. To suggest this is like saying that the white is a Ondrej Palat Jersey first principle, not qua anything else but qua white, but yet that it is predicable of a subject, i.e. that its being white presupposes its being something else; this is absurd, for then that subject will be prior. But all things which are generated from their contraries involve an underlying subject; a subject, then, must be present in the case of contraries, if anywhere. All contraries, then, are always predicable of a subject, and Jyrki Jokipakka Jersey none can exist apart, but just as appearances suggest that there is Radek Faksa Jersey nothilinks:
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