he things, in trying to explain which these thinkers proceeded from them to the Forms. For to each thing there answers an Claudio Bravo Jersey entity which has the same name and exists apart from Hamburger SV Dame the substances, and so also in the case of all other groups there is a one over many, whether the many are in this world or are eternal.
Further, of the ways in which we prove that the Forms exist, none Accessories is convincing; for from some no inference necessarily Japan Miesten follows, and from some arise Forms even of things of which we think there are no Forms. For according to the arguments from the existence of the sciences there will be Forms of all things of which there are sciences and according to the ‘one over many’ Luuk de Jong Jersey argument there will be Forms even of negations, and according to the argument that there is an object for thought even when the thing has perished, there will be Forms of perishable things; for we have an image of these. Further, of Stefano Sturaro Jersey the more accurate arguments, some lead to Ideas of Bacary Sagna Jersey relations, of which we say there is no independent class, and others introduce the ‘third man’.
And in general the arguments for the Forms destroy the things for whose existence we are more zealous than for the existence of the Ideas; for it follows that not the dyad but number is first, i.e. that the relative is prior to the absolute,-besides all the other points on which certain people by following out the opinions held about the Ideas have come into conflict with the principles of the theory.
Further, according to the assumption on which our belief in the Ideas rests, there will be Forms not only of substances but also of many other things (for the concept is single not only in the case of substances but also in the other cases, and there are sciences not only of substance but also of other things, and a Mamadou Sakho Jersey thousand other such difficulties confront them). But according to the necessities of the case and the opinions held about the Forms, if Forms can NMD R1 be shared in there must be Ideas of substances only. For they are not shared in incidentally, but a thing must share in its Form as in something not predicated of a subject (by ‘being shared in incidentally’ I mean that e.g. if a thing shares in ‘double itself’, it shares also in ‘eternal’, but incidentally; for ‘eternal’ happens to be predicable of the ‘double’). Therefore the Forms will be substance; but the same terms indicate substance in this and in the ideal world (or what will be the meaning of saying that there is something apart from the particulars-the one over many?). And if the Ideas and the particulars that share in them have the same form, there will be something common to these; for why should ‘2’ be one Arjen Robben Pelipaidat and the same in the perishable 2’s or in those which are many but eternal, and not the same in the ‘2’ itself’ as in the particular 2? But if they have not the same form, they must have only the name Kenneth Vermeer Jersey in common, and it is as if one were to call both Callias Arsenal and a wooden image a ‘man’, without observing any community between them.
Above all one might dilinks:
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